As I sit in the midst of boxes for moving (not too far – 20 minutes south, to Kent) I receive a newsletter from my teacher Narayan with whom I have sat many a retreat.
She is somewhat younger but when I first met her fresh, always robed in white, aspect I realized she is peer to all. She spoke of staring at a candle in her bedroom when she was twelve – driving her parents mad. She spoke of what she saw in the world and what seemed, from my point of view, she knew without experience. Some are like that and the rest of us, more like me, paddle the streams of experience – whitewater rapids to backwater sloughs – with and without grace, but paddle firmly in hand.
I share this with you now and in my practice (life – whatever you call it – the living of life) there is a deepening, a tangy spritzy pungent scent to the life I’m living. I feel older and more permeable, more focused, enjoying the ride.
Practice Over Time
by Guiding Teacher Narayan Liebenson
The forms of practice sometimes need to shift over a lifetime, but the essence of practice can burn even brighter as we come fact to face with the fathomless treasures of old age, sickness, and impending death. These are the most human of experiences. As you lose everything without choosing to, and accept the natural limitations of this body-mind experience, it becomes ever more possible to live with greater love and wonder and with less clinging and attachment. This is the sign of a true contemplative, not just a person who can sit endlessly on a cushion.
It is easy to get lost in concepts of time and age, believing in conventional messages that encourage a reverence for youth and a fear of death. However, older people with a lifelong practice are the lights of a sangha. Some older yogis have been practicing for decades, giving them the chance to meet physical and mental limitations from a completely different perspective than the ordinary one.
A rich arena of investigation is to ask whether one’s practice has to weaken with age. In times of change, there is often a sense of loss as well. In opening and allowing the grief that accompanies loss, a deeper dignity can emerge. What are our ideas and concepts about what practice is and what it means? Is practice something separate from the rest of our lives? Is it possible to open our hearts to things as they are, whatever way they are?
There is experience, and there is, as well, one’s relationship to experience. The awareness of this relationship is what makes all the difference in the world. With an orientation of openness and acceptance, we are alive to life itself and come to see that it was never ours to control. In this way, we deepen our understanding of patience, surrender, and grace.
Older yogis with a lifelong practice have a wisdom that is hard won. They are the visible signs of the humanness of life as well as the possibility of transcendence. We practice for others as well as ourselves; older practitioners need more commitment and diligence than ever before as they age.
Whatever posture you now need to support your practice is the best posture. This is the time to adjust your practice in a way that works for you. I encourage you to practice with an open mind, free from expectations, and to embrace without compromise the aspiration to awaken.